what does john 3:36 mean

Use this table to get a word-for-word translation of the original Greek Scripture. (John 3:36 KJV), He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. No man hath seen God at any time. Second, the Lordship Salvation view misinterprets the significance of the present participles for "believe" and "obey" in John 3:36. It is not that He denies the truth of what they were thus desiring and attached to. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. (ver. Hell will "abide" on the person who does not believe in the Son. God wants people to be saved . Compare 1 Peter 4:17; Romans 2:8; Romans 11:30, Romans 11:31. The close of the chapter shows us the Lord in Galilee. John 7:6-8) They belonged to the world. Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. What does the 3 in 36 mean? Such was the grace that God was displaying in Him, the true and full expresser of His mind. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. Cf. The season finale saw two major developments on the "who are the parents of John II" mystery. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." Better, he that obeyeth not the Son. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. 42). for he knew He was the Christ. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. The Jews, with all their privileges, were strangers here. John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. Deeper questions demanded solution. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. "He came unto his own [things], and his own [people] received him not. obedience to the faith, Romans 1:5.). He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." Verse John 3:36. He gave them title to take the place of children of God, even to those that believe on His name. Alas! (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). He acts as such. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. His opposition to sin, and its terrible effects in this world and the next. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. And so, in fact, it was and is. John is not saying that Christ in himself is not already as great intrinsically as he could possibly be. The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." The Lord Jesus said: " He that believes on the Son has everlasting life." " [T]he water that I shall give him shall be in him a well of water springing up into everlasting life. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. John 3:31-36 meaning. What a witness all this to His person! The one who comes from heaven is above all. This implies that he is now under the wrath of God, or under condemnation. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. Further, it is connected intimately with the evidence of man's ruin by sin. (Ver. (ver. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. It is here life begun the first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. (Ver. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. Except one were born of water and of the Spirit, he could not enter the kingdom of God. John 3:36 - George Haydock's Catholic Bible Commentary. Nor was it from any indistinctness in the record, or in him who gave it. Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. Such is the miserable condition of the sinner! John is published weekly in The Inquisitor, bi-monthly in The Forum News, and frequently in the Shreveport Times. " Undeniably, these words of the Lord are truths. None the less did the result of His death proclaim His Deity. Still the Lord refused the crown then: it was not the time or state for His reign. Shine The Light. The sacrificial death of Him who is God goes far beyond the thought of Israel. At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. Life eternal is to know the only true God, and Jesus Christ whom He hath sent. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. (Comp. Jesus in John 8:51 says "whoever . Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). Here again, apart from this divine insight, the change or gift of the name marks His glory. You don't know if they know, or know and don't care, or if they are just U2 and know, don't care and deep down don't . what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! "Whoever believes in the Son has eternal life". If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. Hath everlasting life. Note on John 6:56.). Heavenly things, therefore, could not but be natural to Him, if one may so say. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." (Ver. 2) John 3:16 In The Bible. 1. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. How little they conceived of what was then said and done! The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. Quite the contrary! Here, "If any man thirst, let him come unto me and drink." Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. Clarke's Commentary. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. (Psalms 132:1-18) Then they wanted to make Him a king. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. He that believethhow vast the love and bright the hope of the all-including wordshath eternal life! First, we must worship, if at all, in spirit and in truth. ): Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . It will abide or dwell there as its appropriate habitation. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! "My Father worketh hitherto, and I work." Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. This is all perfectly true, of course; and we have it elsewhere. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. Now it is that the great question is decided; now it is that a man receives or refuses Christ. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. Man is morally judged. (John 3:36 KJV). It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? The anger of God for sin. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. Scripture is, or may be, before man always. What sayest thou of thyself? Was this false and blasphemous in their eyes? To Him be all praise and glory forever and ever, AMEN. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . Fritzsche, p. 21). The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . None but a divine being could thus deal with the world. And he saith, I am not. And in fact, the original hearer apparently . One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. (VersesJohn 3:20-21; John 3:20-21). Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? (Verse John 7:39), Nothing can be simpler than this. Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. Yet, this obe- dience salvation formula is identically repeated in John 3:16. John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. He is lost at the point of his birth. "But He said to them, I have meat to eat that ye know not of." As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. John gives us this point of contact with them, though in an incident peculiar to himself. What does the 3 mean in math - We will be discussing about What does the 3 mean in math in this blog post. He is a divine person; His manhood brought no attainder to His rights as God. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. This He does in verses 16-19. "Master, eat," said they. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them. Such are the grand emphatic points to which the Lord leads. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. Both of them were in relation to man on the earth; the one while He was here, the other from above. Eternal lifeis onlyreceivedby faith in His cruel death and His glorious Resurrection. He hath it. For He who spoke was divine. ( ) flesh, and dwelt among us." Answer (1 of 13): John's Gospel is complex. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." The commandment doth not only respect love, but faith in the first place; for faith worketh by love; so as there is an apeiyeia, a disobedience in the understanding, as well as in the conversation; and he that so believeth not, as to obey, shall never come into heaven, which felicity is here expressed by seeing life; as not seeing death is not dying, so not seeing life is dying. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. He regularly attends Shreveport City Council and Caddo Parish Commission meetings. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. This is the marked effect on the third day (ver. The divinity of the Son is in this chapter proved as clearly as in 1 John v. 7. John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. Be they who they may now, as many as receive Him become children of God. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. The looking for signs and wonders is rebuked; but mortality is arrested. They knew what they worshipped, but not the Father, nor were they "true." How, indeed, could it be stayed within narrow limits? Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. For them, Israel, or the world, all is over. Nay, therefore it was they, reasoning, denied Him to be God. Seeking the Gospel in Malachi, the Last Book of the Old Testament. On this basisJohn 7:1-53; John 7:1-53 proceeds. It is a golden verse that is often first introduced to young children when growing up. Such was Jesus in person, contrasted with all who belong to the earth. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. Here there could not be more, and He would not give less: even "grace upon grace." Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. It is not here spoken of as coming upon them, or as passing from them. (Verse John 1:9) The world therefore surely ought to have known its Maker. John 1:19-37; John 1:19-37) It is here presented historically. (John 3:36 YLT), One who believes in the Son has eternal life, but one who disobeys the Son wont see life, but the wrath of God remains on him. And John told us thatwe receive this gift by grace through faith so that all who believe in Jesus would not perish but have everlasting life. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. John 3:17-21 (A) Condemn the World. But John was not merely an earthly witness pointing us to Christ. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? They are a fitting and honorable . (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. God the Father forms a new family in, by, and for Christ. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. Breaking Down the Key Parts of John 3:30. His life "is hid with Christ in God." How was this? He is under the eternal sentence of death. There was sentence of death pronounced on their system, and they felt accordingly. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. These are the final words of John the Baptist 170 in the Gospel of John. Shall never enter heaven. While that new life is a free gift, one that we can do nothing to earn, it does come with expectations. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. The first . At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." "Whosoever believeth that Jesus is the Christ is born of God." . This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. Flesh and world are judged morally. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) The word here translated believeth not, is apeiywn, which often signifieth, one that is not obedient. It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. It implies, also, that it will continue to remain on him. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. Hence, to such an one, eternal life is not merely something future. It will "abide" or "dwell" there as its appropriate habitation. More correctly, as Rev., obeyeth not. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. And they asked him, What then? It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. This is indispensable; for God is a Spirit, and so it cannot but be. He enjoys addressing civic groups on local government issues and elections. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences.

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